> I hear you can actually run Linux on it if you put some effort in
Some time ago there was someone who decided to hook a RAM chip up to an 8-bit micro-controller---like one of the ones in the various Arduino models---so that they could run Ubuntu on it. Their write-up (http://dmitry.gr/index.php?r=05.Projects&proj=07.%20Linu...) is actually quite interesting, though watching it boot is less so ;)
The problem is that well intentioned suggestions like "eat dark leafy greens" tend to sew doubt in the minds of patients, and as a result you have lots of cancer sufferers on batshit insane diet regimes because "a friend-of-a-friend said this would help"[0]. When someone is staring down death and you say "hey, I bet this would help", they're going to listen very, very intently, regardless of what a rational person might make of your suggestion.
At its extreme, this mentality can be actively harmful. I know of one person who does "spiritual healing" over the phone, charging a handsome fee to pump your telephone line full of good vibes. It may sound stupid (the cynic might even assume malice on the part of the giver-of-vibes), but things aren't so black and white when the chips are down.
[0] This wouldn't be so bad if it weren't for the fact that crazy diets compromise your ability to enjoy life without delivering any discernible medical benefit. It's all well and good to adopt a fighting attitude and say "I'm going to beat it!", but that attitude may not result in an optimal payoff in the long run.
> people of average or below average intelligence probably aren't served very well by the high school curriculum.
Explain. My experience has been that high school is little more than a legal straightjacket to prevent the archetypal hormone-addled teenager from going off and doing stupid shit or otherwise causing potential problems for themselves.
> The high school curriculum should have alternate vocational and tech skills tracks.
This doesn't happen already? What's the pipeline in your education system for someone who wants to become, say, a diesel mechanic? Can they leave school early and get an apprenticeship?
The Australia remark is utter bullshit. From Wikipedia:
> In Australia, carriers can choose whether to SIM/Network Lock handsets or not and usually tend to only SIM/Network lock prepaid handsets. There does not appear to be any regulation or law on SIM locking in Australia.
Most phones can be unlocked for free by the carrier after a few years, but if you want it unlocked upfront (usually before passing n years or sometimes $k of credit in the case of prepaid phones), you'll have to pay the carrier.
Actually, you're incorrect, at least Optus[0]. All android handsets on contract are unlocked out of the box, and all iPhones are unlocked free of charge any time in the contract.
I'm fascinated by this viewpoint, but I'm afraid I've never fully understood it. How many weapons to the population have to have before the state is no longer considered to pose a threat? Do we stop at clubs or knives? Small arms? Assault weapons? Explosives? Armoured vehicles? Missiles?
> How many deaths in 2012 due to complication related to obesity? How many due to guns? How many due to road accidents?
Those three are almost entirely unrelated. Complications related to obesity almost only ever affect the physical wellbeing of the obese person. Road accidents arise from the operation of a useful tool by many millions of people, every day, and generally aren't malicious (and thus are more difficult to prevent). This doesn't make these two causes of death any less tragic, but the sort of gun violence the current US administration wishes to legislate against is wanton slaughter of humans, pure and simple. To paraphrase Michael Moore's "Bowling for Columbine"[0], assault weapons and armour piercing rounds are not useful for hunting[1].
[0]: Now there's something you could call "propaganda". That movie had a lot of good information, but it was often obscured by horrible misrepresentation and questionable conclusions.
[1]: Contrary to popular belief, gun control does not preclude those who need weapons in their day-to-day lives from purchasing them. Gun control is not a binary.
To me, that viewpoint is about considering the ethics of governing itself. Something that has that much responsibility should have a proportionate amount of liability.
A monopoly on violence it a huge responsibility that today we balance with the liability that comes inherent in being a democracy. It seems today however that the extent to which the government uses it's monopoly requires a great deal more liability.
Since liability requires transparency, the realization that the government has a monopoly on violence should in turn reinforce importance of transparency in all things the government does. If the government feels the need to act independently without overview in some matter, that additional responsibility should come out of a "responsibility budget" that always remains in balance with a liability budget. If you want secret police and your responsibility budget is running low, fill it back up by adding some additional liability (perhaps steeper penalties for government officials that break the law) or free up some responsibility budget by reducing responsibility in other areas (perhaps by disarming other police).
Totalitarianism occurs when we give governments a responsibility budget completely decoupled from liability.
The difference is that having to avoid certain public places for fear of being assaulted infringes on your personal freedoms. Locking down a server does not.
I disagree. Whilst I don't think that voting rights should be taken away from the elderly, I do think that giving a greater range of ages the ability to vote (say, optional voting between 13 and 18) could be beneficial to society. That extra 5 year gap isn't a large enough number of people to reshape the political landscape in most Western nations, but it is sufficient to stimulate a healthy interest in politics at a young age, thus (hopefully) producing better informed voters who can in turn elect better governments.
Shall we euthanize them and harvest their bodies for food, as well? You're coming across as quite the bigot.
I don't know about you, but I learn more every year, so I imagine by the time I'm 75, I'll know at least three times as much as I know now. I'd give my 75 year old self the vote long before I'd give my 13 year old self the vote.
Nor do I think being in school adequately prepares or informs anyone to be a citizen.
Why is it that preventing the old from voting is "bigotry", whilst preventing the young from voting is merely an act prudence? You must remember that democracy is governance "by the people, for the people", not governance by some arbitrarily selected subset of the people. There is an age below which the majority of people are unable to make informed decisions about political representation (either due to lack of understanding or pressure from third parties like family), but I'm not convinced that 18 is that age.
Mind you, age cutoffs aren't the only way of tackling this problem.
> I don't know about you, but I learn more every year, so I imagine by the time I'm 75, I'll know at least three times as much as I know now.
Unlikely. Net knowledge growth rate usually decreases significantly with age. You'll likely accumulate more knowledge between now and when you're 75, but certainly not three times more[0]. Ask a 75 year-old ;-)
> Nor do I think being in school adequately prepares or informs anyone to be a citizen.
I couldn't agree more. In fact, that was the point of my proposal. I don't think that today's youth take an active enough interest in politics, and I believe that allowing them to participate in the democratic system could increase their motivation to become more informed citizens.
[0]: At least, not by any measurable metric. "Common sense" is completely different.
> Why is it that preventing the old from voting is "bigotry", whilst preventing the young from voting is merely an act prudence?
There are lots of laws that restrict certain rights and privileges to adults only, and for fairly sensible reasons. No one wants to be governed by children. Maybe you want to lower the age of adulthood, and maybe that's possible, but it's something we'd need to do across the board.
There's also the troubling idea that you'd be taking the franchise away from people who already have it, rather than simply not extending it to people who do have it.
Finally, why would allowing people to participate in the democratic system at age 13 make them take an active interest in politics when allowing people to participate in the democratic system at age 18 does not? The root problem is that young people don't really have vested interests yet. They don't have jobs, or property, or children they're sending to school. When the 26th Amendment was passed, they did have the vested interest of not being drafted, I'll give you that, but that went away. Extending the vote to people who have even fewer vested interests won't have the desired effect.
I actually think that lowering the age of majority across the board to around 16 would be a good idea. You'd have to do it sensibly, though. So at age 16, compulsory education is over and you begin two years of national service, but you also immediately get voting and other rights. I can see something like that working.
> Net knowledge growth rate usually decreases significantly with age. You'll likely accumulate more knowledge between now and when you're 75, but certainly not three times more[0].
I was taking that into account, though. I'll probably know two and a half times more by the time I'm 50 ;)
> Diving down a ridiculously slippery slope by jumping from voting to euthanasia is hardly productive to the discussion.
On the other hand, that jump does provide contribute to the conversation by demonstrating the exact reason why wishing for a bartending unicorn would be a better use of my time. That is the exact sort of ludicrous hyperbole you would face if you sincerely brought this sort of proposal to the public. I mean hell, people already bitch about euthanasia when public healthcare comes up.
Any sort of unfamiliar change is absolutely impossible within the confines of the political system we have built ourselves into.
I've made substantial criticisms as well, criticisms that you interestingly ignore. I admit it's hard for me to take your outright dehumanizing bigotry in good faith.
I would say, and did say, that it's horrifyingly bigoted.
I would also say "all adult citizens" is probably the most just way to go about it. Inventing rationales to disenfranchise people is a dangerous way to enable bigotry.
On top of that, if you really want to give voting power to those who have the greatest stake in the future, then you should probably disenfranchise people without living descendants, or potentially give people more votes the more descendants they have. If you die without ever having children, you have no interest in what comes after your lifetime, but if you do have children, you want to pass on a better world and a better country to them. This is doubly true if you have grandchildren, since now you're interested in an even longer term, even after your children die. So why not give people one vote for themselves, two votes if they have children, three votes if they have grandchildren, and so forth, with one additional vote for each new generation added to their family line? This is also radically bigoted and unjust, but you could just as plausibly argue that it does give voting power to those who have the greatest stake in the future while having nearly the exact opposite effect.
Because those children and grandchildren have their own votes.
Regardless of whether you want to take away anyone's right to vote (and I don't), I take jlgreco's suggestion as a starting point for a discussion of the fact that, through politics, much older people have an undue influence on the present and future lives of the young.
You're missing the point. The point is that you can use plausible sounding justifications to disenfranchise anybody, and once you start that game it'll never be played in good faith. Universal suffrage just works.
I also wanted to pry a little into the assumption that people only care about their own well-being and not about anything after their own lifetimes. Actually, people are concerned about the well-being of the children and grandchildren that will survive them. I suspect if you measured it, you'd find that young, childless people are the worst at long-term orientation, partially because they have less reason to be, partially because they haven't had the personal experience of short-term thinking turning around to bite them, and partially because they have less conception of the fullness of time in the first place.
But who knows, right? Either one of us might be wrong, but either one of us can make a pretty convincing-sounding argument to disenfranchise arbitrary groups of people, which in effect means that either one of us will end up trying to disenfranchise whatever demographics vote against us. People used to think there were convincing-sounding reasons to disenfranchise women and blacks, or even people who didn't own land. I'd like to think we've moved past that kind of thing.
> Elections are won by convincing the "right" people to get out and vote and the "wrong" people to stay home. Disenfranchisement is already happening.
Yes, it's bad enough what already happens, but that's hardly an argument for making it worse.
> I would also argue that concern for one's offspring is not sufficient to know what's best for them, let alone the offspring of others
Now you're changing the argument entirely, and not in a very promising direction for you. If it's a question of knowledgeability, you've just undermined your entire scheme to give 13 year olds the vote.
Now you're changing the argument entirely, and not in a very promising direction for you. If it's a question of knowledgeability, you've just undermined your entire scheme to give 13 year olds the vote.
In fairness, that was proposed by jlgreco, and I just wanted to use that suggestion to move toward a more practicable discussion of the de facto disenfranchisement of younger voters by the two-party system, higher turnout among older voters, etc.
A possibility I would like to consider for discussion is a multi-tiered legal system in which every ~25 years the new generation starts from scratch with a new set of laws, limited only by a small set of human rights guidelines. People can then opt into whichever generation's set of laws they want, with the ability to switch tiers every year or two, but you can only vote in the tier for your age group.
It's not a fully formed idea and I"m sure one could poke lots of holes in it, but I still think that it would be interesting to discuss in another context (this thread's already long enough that this comment is only an inch wide on the article page).
By this argument, rich people should have 1000:1 vote compared to poor people - their stake in the policy outcomes are far greater, they could lose millions upon millions with tax changes, regulation changes, economy downturns, etc. In fact, by this logic, poor people who don't pay taxes shouldn't be allowed to have voice in anything regarding taxation at all, since they won't be taxed and have no stake in it. You can go very far with this kind of twisted logic. Good thing nobody thinking this way would get anywhere near real power. At least in this regard the American political system yet holds some sanity and doesn't allow disenfranchising people to engineer some or other outcome.
This is actually not that dissimilar from the argument for only allowing free male landowners to vote.
It's bad enough that people are statistically disenfranchised by things like gerrymandering and small states. I can't imagine what it would be like if you let the politicians actually disenfranchise people.
With good reason, too. The primitive societies you're talking about (and, for the most part, the ideologies that drove them) are dead, so to write articles about them would be daft. OTOH, many PHBs and their various ideologies are still very alive (i.e. [0]), so it would make sense to write an article about them.
This is highly amusing. As the developer on the official AOSP ticket for this said, Java apps get their random bits from RandomBitsSupplier, which, quite clearly, does not read from /dev/urandom, as evidenced by line 72 in https://android.googlesource.com/platform/libcore/+/master/l...:
Some time ago there was someone who decided to hook a RAM chip up to an 8-bit micro-controller---like one of the ones in the various Arduino models---so that they could run Ubuntu on it. Their write-up (http://dmitry.gr/index.php?r=05.Projects&proj=07.%20Linu...) is actually quite interesting, though watching it boot is less so ;)